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The importance of Johnny

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Bosbefok: Craig Morris is Johnny Boskak. Photograph by Kate Janse, courtesy cue.ru.ac.za

Very occasionally there comes a play which confronts an era from the inside out, with both a sense of empathy and one of hard-edged objectivity, with as complete and yet vulnerable an understanding of how riddled with complexity a given issue can be. Even more occasionally, do you find that the text of the work is completely impeccable: authentic to what it reflects, entertaining and satisfying to hear, and able to splay and contain emotion with a sense of mastery. And hardly ever, do you find a performance that melds the beauty of a text with physical theatre, interpretative possession of the material and an unrelenting ability to hold you, in the audience so mesmerised from the word go, that you can barely breathe. This is what you can anticipate in the current season of Johnny Boskak is Feeling Funny, performed by Craig Morris, which closes this year’s So So1o festival with astonishing aplomb.

The work grew out of a cameo character in playwright Greig Coetzee’s White Men With Weapons, and arguably holds an even more dynamic sway over the complex material it handles. Touching everything from the horror that white young men were compelled to face in the South African army, which was mandatory for them under the apartheid regime, to Jesus – with a Capetonian accent – and a distinctly Coloured devil rapping in tandem, to love, and death and rhyme and mime and hatred and racism, Johnny Boskak evokes the kind of seemingly-effortless perfection you find in works such as Steven Berkoff’s Decadence. Bringing the unique culture which surrounded the South African apartheid army and seriously damaged so many white South Africans, the piece plays with unfashionable taboos in its exploration of white society, replete as it is with 1980s white slang.

The language fills the story it tells with an exuberance which never allows it to be too slick, but holds its grittiness with a sense of moral itchiness. You want to hold onto each magnificent turn of phrase and astonishing metaphor, but alas, they slip through your sensibilities and memory as others vie for your attention, and yet others after that. The language is so rich with local colour, viciousness and malignancy in its description of a world tainted by conflicting and complicated values, you want to eat it: it’s rich with its own wisdoms but it never becomes silly or self-indulgent and flows with a rapidity and a fineness that leaves you breathless: you can’t hold onto it, but are left the richer for having experienced it.

And it all could very easily have been written for Craig Morris who embraces it all with such provocative focus that he is hauntingly magnetic. Armed with just an army kitbag and a piece of the kind of traffic barrier that separates a highway from the landscape it severs, some brilliant lighting work and the 1980s sound of Syd Kitchen, Morris evokes a whole wide landscape, from Estcourt to Van Reenen’s pass en route to Durban, coloured with drugs, sex and violence, conflicting values and terror, reality and scary dream fantasies, all seamlessly conjoined in a breathless stretch of 70 precious minutes.

It’s a complicated tale which feels like Bob Dylan’s Masters of War meeting one of Bitterkomix’s more graphic stories.  As the narrative unfolds, you feel as though you’ve been tossed into a cauldron of delicious evil and terrifying South African history, which blends the hateful illogic of Kafkaesque horror with the conundrums of Joseph Heller’s Catch-22.

In short, it’s a ten-out-of-ten production which is not only completely flawless, but serves as an important theatrical anthem to that troubling and messy era in South Africa’s history.

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